
Can you hear the Holy Spirit?
By Joseph Tkach
When the church in Antioch gathered for
worship, the Holy Spirit spoke to them: "Set apart for me Barnabas
and Saul for the work to which I have called them." Does the Holy
Spirit speak to us today? Can we hear what he says to us today?
Paul tells us that those who are led by the
Holy Spirit are the children of God (Romans 8:14). We should expect
the Holy Spirit to lead us, and we need to know how he does it.
In Different Ways
God works in different ways with different
people. He spoke in different ways to Adam, Abraham, Moses, Deborah,
Samuel, Elijah, Mary and Paul. He can speak in different ways to us
today. The messages given to Philip (Acts 8:29) and Peter are so
specific (Acts 10:19) that distinct words may have been involved.
But he spoke in a different way at the Jerusalem council (Acts 15).
It is only after all the discussion had taken place that the
apostles concluded that the Holy Spirit had made the decision for
them (verse 28).
Just as the Holy Spirit decides to give
different abilities to different people (1 Corinthians 12:11), he
works with us in different ways. A person with the gift of
miraculous words is likely to hear the Spirit in a different way
than a person with the gift of compassion. The Spirit will lead a
teacher in a different way than a server, because he has different
jobs for each person.

The Spirit shapes us in different ways, and as
a result, we value different goals. Someone with the gift of
administration will value order and organisation; someone with the
gift of serving will ask whether people are being helped; someone
with the gift of encouragement will focus on peoples’ attitudes;
people with the gift of generosity will look for needs that they can
fill. And the Spirit works with us in the way that he has caused us
to be, according to our interests and values.
For some people, he speaks subtly, in general
principles; for others, he must speak with unmistakable details.
Each of us must listen in the way that God has made us, in the way
that he chooses to deal with us. The important thing is that we
listen—that we are ready and willing to hear what he says. We should
be looking for his leadership rather than ignoring it.
Dangers
There are several dangers to take into
account. First, all sorts of people have claimed to hear the Holy
Spirit when he didn’t really speak to them. They have made false
prophecies, given foolish advice, led people into cults and made
Christianity look bad. If God spoke to them, they badly
misunderstood what he was saying. So there’s a danger of "hearing"
things that God never said. We should be careful, for we do not want
to use his name in vain.
A second danger is that some people,
afraid of hearing incorrectly, refuse to hear anything at all. But
as Dallas Willard has pointed out, we should not "shun the genuine
simply because it resembled the counterfeit" (Hearing God, p. 88).
Our Father in heaven does speak to us, and the Holy Spirit does lead
us, and we will short-change ourselves if we close our ears.
Hebrews 3:7 says that the Spirit speaks in the
words of Scripture, and we should not refuse to follow what he says.
He does communicate to us today, convicting us of what we should do,
guiding us in how we serve God.
A third danger is that some people seek the
Holy Spirit for selfish reasons. They want the Spirit to make their
decisions for them, to tell them what job to take, which person to
marry, when to move and how to live. They want the Holy Spirit to be
like a Ouija board or a horoscope, to save them the trouble of
thinking and making decisions.
But God wants us to grow in maturity, to learn
through experience what is right and wrong (Hebrews 5:12-14). And
many of the decisions we face are not matters of sin and
righteousness—they are simply choices, and God can work with us no
matter which we choose, so he leaves the choice up to us. So the
Holy Spirit doesn’t speak on everything we want him to.
Some people would like to have the Holy
Spirit as a conversational companion to keep them company. They want
to chat, but the Holy Spirit isn’t involved in idle words. He does
not call attention to himself (John 15:26), and is often silent
because he has already given us enough information and advice. He
wants us to use what he has already given; he has been training our
conscience to respond rightly to what faces us. That does not mean
that we rely on ourselves, but that we rely on what God has already
done in our lives and what he has already taught us.
Scripture
The Holy Spirit speaks to us primarily
through the Scriptures that he inspired to be written and canonised.
This is our foundation of faith and life, the word that everyone has
access to, the word that can be studied and discussed most
objectively. Often the word that we need to hear has already been
written, and the Spirit simply needs to bring it to mind. When Jesus
was tempted by the devil, for example, his responses were quoted
from Scripture. He had studied and memorised those words, and in
each situation the Spirit led him to the appropriate response.
The Spirit does not bypass our need to
think, or our need to read and meditate on his words. If we are not
seeking the words he has already given in Scripture, then we should
not expect him to suddenly give us new words for new situations. Nor
can we expect the random-access method of Scripture skimming to
provide good answers for difficult questions. We cannot force,
coerce or goad the Spirit to speak when he does not choose to speak.
With Scripture, there is the potential
for nearly constant communication with God, as we read and pray and
live consciously in God’s presence. As we pray, we should also
listen, for God may use our meditations to help us understand what
we should do.
We have the responsibility to read and
study, for the Spirit usually works with words that are already in
our minds. He works with our vocabulary, with our ways of reasoning,
with the desires and values he has given us.
The devil can use Scripture, too, and the
Bible is often misunderstood and misused. But it is still an
important means of being led by and hearing the Holy Spirit.
Scripture is the standard of comparison for all
other words from God. If we think that the Spirit is leading us to
do something, our first question needs to be, "Is this in agreement
with Scripture?" The Spirit does not contradict himself. He does not
lead us to lie, steal, gossip or be greedy, for he has already told
us that those things are not godly.
So if we think the Spirit is leading us in one
direction, we need to check it with Scripture - and the only way we
can do that is to know what Scripture says. We need to study it, and
since we will never know it all, we need to keep studying it.
Memorisation can be helpful, but what we need most of all is
understanding. We need to see the principles of salvation, of
Christian living, of divine love, of the way that God works with his
people; that will help us understand how he is working with us.
Experience
We can also hear the Holy Spirit through
experience. God sometimes changes his methods with us, but most
often he works with us in a similar way from one year to another.
Through experience, we see how he has answered our prayers and led
us in past situations. This will help us recognise his "voice" when
he speaks to us in the present. Experience comes through time,
submission and meditation. The Spirit helps the humble, not the
self-exalting.
We can gain even more wisdom by drawing
on the experience of other Christians. The Spirit does not isolate
us, but puts us into a church, into a community of other believers.
He distributes his gifts so that we stay together, work together and
benefit from one another’s strengths (1 Corinthians 12:7). In the
same way, we can help one another hear the Holy Spirit because we
each have different experiences of how God works in our lives.
When a message from God comes to one
person, other people are to consider it carefully (1 Corinthians
14:29). They are to consider, for one thing, whether it is really a
word from the Lord. The Spirit can speak through the community as
well as through certain individuals—the Jerusalem conference is a
good example of that. The people learned from their experiences with
the Gentiles, saw that those experiences agreed with the Scriptures
(Acts 15:15), and through the discussion heard the decision of the
Spirit (verse 28).
The Holy Spirit often speaks to people
through other people: in worship songs, in small group discussions,
in a whispered word of encouragement, in a silent smile, a picture
or a magazine article. There are many ways we can learn from others,
to receive godly guidance from others. But this is for each person
to discern. Rarely does the Spirit tell one person to give orders to
another.
Sermons are a common means of spiritual
speech. Those who speak should strive to speak the words of God (1
Peter 4:11), so those who speak in church should strive to listen to
God as they prepare the sermons, and those who hear the sermons
should likewise listen for the words of the Lord. We need to let our
worship services be times of listening, of thinking, of communing
with God so that we are letting him change us to be more like
Christ. Let us draw near to him, and he will change us.
Circumstances are another experiential
means of "testing the spirits." We may have an open door, or all the
doors may be closed. Barricades may test our convictions, or they
may be signals that we need to ask whether we have correctly
understood the directions. They force us to think again, to seek God
again, to check with Scripture, and to check with others who have
spiritual maturity.
Responding to the Holy Spirit
If we want to hear, we need to listen.
But if we want to hear in the biblical sense, we also need to obey.
If we hear his voice, if we believe that God is telling us to do
something, then we need to respond. We need to do what he has gifted
us to do. We are to submit to God, for what he says is for our own
good. We bring him honor, and we bring ourselves blessings, by doing
his will. It begins with listening. Can you hear the Holy Spirit? It
is something worth thinking about.
Copyright © Worldwide Church of God, 2002
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