Worldwide Church of God Africa

Worldwide News November 2002

  Living and Sharing the Gospel in Africa

 

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Should a Christian participate in local customs?

By James R Henderson

I am often asked about customs and traditions wherever I go. Should a Christian get involved in them and to what extent? This is not just a question for the African context, but it also arises in Asia, South America and in the new Age post modern West. The answer has worldwide application.

Here are some simple Biblical guidelines that help us respond to such situations.

1. Does the custom glorify God? “Whatever you do, do all to the glory of God” (I Corinthians 10:31). Sometimes there are customs that can allow us an occasion to glorify God; sometimes the customs have no religious significance. In addition, sometimes there are customs that detract from the glory of God and would therefore not be suitable for Christians.

For example, in one part of Africa the local custom is for a house buyer to consult the sangoma, or local diviner, in order to find out if the spirits of the ancestors (who, it is wrongly claimed, reside in the house in question are pleased or displeased with the proposed future occupant(s). It is said that if the ancestral spirits are unhappy, then bad luck will follow if the sale proceeds. This is not far removed from the Western and oriental customs of reading your horoscope before daily activity or major decisions.

Clearly there are still unhelpful pagan practices that involve false belief systems and/or idolatry and sin, and that obviously do not glorify God. Colossians 2:8 warns “beware lest anyone cheat you…according to the traditions of men…and not according to Christ”.

2. Does the custom offend others? Just because we are free to do something does not mean we are compelled to do it or that it is for the common good. That is what Paul meant when he wrote “all things are lawful to me, but not all things are helpful” (I Corinthians 10:23). We Christians should seek the well-being of others, and not throw potential stumbling blocks in their path. We should think of the possible effect of our choice in customs on the consciences of other people.

In Corinth church members were following (or not following) practices and customs without due reference to the feelings of the local community and of other believers. Hence Paul emphasises, again in I Corinthians 10 but this time verse 32: “Give no offence, either to the Jews or to the Greeks or to the church of God”. Paul’s instruction to be careful about offending local congregations is as relevant today as when he wrote it. We are to seek the salvation and edification of others, and this is done with Christ working in us through thoughtfulness on our part, not through the observance or non-observance of customs and traditions.

Africa, like the rest of the world, is changing, and it might be that in this 21st century some young people may not wish to follow the optional traditions of their culture’s past. If so, we, in Christian love, we need to recognise they have a choice. In these situations the young need to be sensitive to the feelings of the older generations, and vice versa. Don’t forget we, young and old, should receive each other “in the faith, and not to dispute over doubtful things” (Romans 14:1).

3. Are you acting against your own conscience? All our consciences need to be educated in Christ – Jesus should be the Alpha and Omega of our reasoning. In the book of Romans we are encouraged to have clarity about the things that we allow and disallow.

We live in an age of blurred values, an age of ambiguity, and part of faith is learning how to cope with that. Often certainty eludes us. If, however, deep within you, you feel that involvement in a certain custom is repugnant to you, should you participate? It could involve sin, in which case of course you should avoid participation. But, if no sin and no offence to others, and yet somehow it still produces guilt and doubt within you, is it good for you to get involved regardless?

In order to help others, sometimes there is a case for reconsideration, putting self behind you and allowing a re-education of the conscience. Nevertheless you have a choice, and Paul reminds us that “happy is he who does not condemn himself by what he approves” (Romans 14:22).

4. Exercise your free will. What if you are faced with a custom or tradition, and it does not compromise the glory of God, no sin or offence is involved, and your personal conscience is clear? This is where free moral agency comes in. God has given us freedom, and a mind to exercise individual options. Just because we are Christians does not mean that we all have to do the same, be the same, think the same in areas of freedom. God has blessed us with diversity. So, bearing all the foregoing points in mind, make a choice within your freedom in Christ. But remember the example you set.  “And whatever you do in word or deed, do all in the name of the Lord Jesus” (Colossians 3:17).

Over to you.

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