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A Vision of Victory

In a time of declining faith, we need the Revelation message

Living faith in God is one of the burning issues of our time. That's because for all practical purposes God is dead to many Christians. They may profess to believe in God, but they think and live as if he did not exist.

Timeless Themes

Many see Revelation mainly as a forecast of specific events that can be pinpointed in our day. But Revelation does not offer — nor has it ever offered — a blueprint of future events. 

Revelation was originally written to help the first-century church with its spiritual concerns. However, its message is applicable to all Christians at all times.

Revelation explains God's purpose and the causes of the world's problems, giving assurance and hope to those who follow god's will. Its main themes include:

1. God is Supreme Ruler.

2. Jesus is the Lamb of God who was slain to redeem his people.

3. Jesus is worthy of worship

4. Jesus is the Judge of the living and the dead. His final judgment of the nations will take place after his second coming.

5. God's faithful people must live in a spiritually corrupt world until Jesus returns. In spite of trials, his people remain spiritually secure.

6. Christians must remain faithful in their trials and not give their allegiance to the corrupt world characterized by "Babylon the Great."

7. The patience and faithfulness of the suffering saints will result in their receiving a glorious inheritance at the return of Jesus Christ.

Such a crisis of faith among Christians is not new. The first-century church also had its own problems of faith. Like today, some Christians of that time were dying spiritually. Many Christians were pressured to compromise with the pagan society they lived in. Many in the church were enticed by the alluring immoral world to break faith with God.

The church was still small, persecuted and hated. At times violent persecution tried the church's faith. With the passage of time, expectations that Jesus would return soon gradually diminished.

With uncertainty and evil abounding, the church was asking two faith-related questions: Why hasn't Jesus returned as promised (2 Peter 3:4)? How long must the suffering go on (Revelation 6:10)?

False teachers, meanwhile, advised accommodation with pagan beliefs and Roman politics. They led many converts away from Christ and back into the world.

Then a book we know as Revelation or the Apocalypse was written to encourage the church and to restore the faith of the members. Most conservative scholars believe the book of Revelation was written about A.D. 96.

Seven short, stylized letters in chapters 2 and 3 graphically describe the major faith-destroying ideas gripping the church. These letters, written to seven churches in what is now western Turkey, address problems symptomatic of the church as a whole.

We don't know, of course, whether most of the members in the first-century churches accepted the urging of Revelation to become rejuvenated in their faith. But those Christians who took the book to heart experienced the power of renewed faith.

Although Revelation was written to the late first-century church, its message speaks to us as well. The book can help stir us to a powerful faith in God. The message of Revelation helps us understand that Christ is the foundation of our faith.

Vital message

Revelation's main concern is with spiritual survival. It reveals how the church can survive in a hostile world. The book proclaims the wonderful, faith-building news that, despite appearances to the contrary, God is in charge of history, the world and our lives.

Revelation assures us of a future in which evil will end, even though we may not personally live to see it.

The book tells us that the many adversities and sufferings Christians endure are not in vain. Christians may suffer in this life, but in the end the returning Christ will judge the world and save his people. 

The final message of Revelation is that God will intervene in human history through Christ and forever eliminate evil and reward the faithful. It tells us the future belongs to those who put their faith in the crucified and glorified Savior of humanity — Jesus Christ.

J. Ramsey Michaels, professor of religious studies at Southwest Missouri State University, puts it well: "At the heart of the Book of Revelation is a story, the same gospel story that echoes throughout the entire New Testament, about a slain Lamb victorious over death and evil and a God who makes everything new" (Interpreting the Book of Revelation, page 147).

Lord of history

Revelation encourages persecuted and suffering Christians to find strength and hope in God's power, love and justice. To this end, in the book's fourth chapter, God is picture figuratively as sitting on the throne of the universe (Revelation 4:1-11).

In the fifth chapter, we see Jesus Christ, the Lamb, who has made salvation possible (Revelation 5:1-14). He is the key to the book of Revelation and safeguards the destiny of the church.

Chapter 5 closes with a chorus of praise for the glorified Christ: "Worthy is the Lamb, who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise!" (verse 12).

Revelation tells us Jesus Christ has won the victory over every evil. Through every trial, even death, his people are spiritually safe and secure through faith in him. Thus, the book of Revelation answers the question every Christian has asked: Where is God, and why are we suffering?

The book of Revelation reaches across the centuries to lift the hopes of those who trust in Christ the Lamb, and exhorts them to persevere.  It has provided hope for many generations of Christians.

Victory proclaimed

That same message motivates those who follow Jesus Christ today. No matter what happens to the church, God knows the needs of his people. Even though some are killed for their faith, he will vindicate the cause of the righteous. Despite appearances to the contrary, God rules in human affairs, and he will bring his people through every trial. 

Revelation proclaims the joy of salvation in the midst of a turbulent and corrupt world. It focuses on the reality of the eternal kingdom of God — the new Jerusalem — in which "there will be no more death or mourning or crying or pain" (Revelation 21:4).

God will then be with all his people in a final way when the kingdoms of the world will become the kingdom of Jesus Christ (Revelation 11:15). Until then, as members of the body of Christ, the church, we must be patient — follow God — keep the faith — trust him to work out his wonderful plan — and "wait a little longer" (Revelation 6:11).

Paul Kroll

To other articles about the book of Revelation

Prophecy, Apocalypse and You

Terrifying beasts and heads, horns and dragons fill the books of Daniel and Revelation, making them some of the most controversial and least understood books in the Bible.

Unfortunately, many students of the Bible read their own ideas into these symbols and images. In light of this confusion, it is vital for Christians to understand the genre, or literary style, of these portions of Scripture.

Although Daniel and Revelation are sometimes designated simply as "prophecy," the two books are more accurately labeled apocalyptic literature, a specific type of prophetic writing.

However, neither book is entirely apocalyptic. The early chapters of Daniel are historical, and Revelation includes letters to seven churches in Asia Minor.

One distinction between apocalyptic and prophetic literature lies in the history of their development. Prophetic literature dates from the eighth century B.C. to the fifth century B.C. Apocalyptic literature, on the other hand, was popular among Jews living from the second century B.C. until the second century A.D. (This is not to say that apocalyptic was unknown before the second century B.C.  Conservative scholars date the book of Daniel much earlier.)

The historical distinction between prophecy and apocalyptic is important. Most of the Old Testament prophetic messages went to Israel or Judah while the nations still retained some sovereignty.

Apocalyptic writings, however, flourished when Israel was no longer a sovereign nation. The Jews had spread throughout the known world, and those among them who produced apocalyptic writings were struggling to maintain their relationship with God while living under Greco-Roman rule.

A second distinction lies in the types of revelation on which the two different genres of prophecy and apocalyptic draw. Apocalyptic is a revelation, usually experienced through dream and vision. The book of Revelation reflects this facet of apocalyptic literature. 

God inspired John to show that an angel revealed visions to him: "The revelation of Jesus Christ" who "make it known by sending his angel to his servant John" (Revelation 1:1). This supernatural revelation given to John is filled with symbols and imagery.

Although prophecy comes from God and is a type of revelation, it is most frequently expressed as the word of God rather than as a vision. That is why the phrase "Thus says the Lord" appears in prophecy so often.

Another difference between apocalyptic and prophecy is the type of imagery used. Prophetic imagery most often includes easily recognized symbols, like plants, animals and farm tools. Apocalyptic imagery is often strange and unknown.

In The Hermeneutical Spiral, Grant R. Osborne comments that "the purpose of esoteric symbols in apocalyptic is to turn readers from the actual event to its theological meaning. In other words, readers are expected to see the hand of God in the future but are not supposed to know the exact sequence of events."

Prophecy and apocalyptic both stir hearers to repentance and both encourage believers. Even so, the primary purpose of prophecy is to bring people to repentance, while the principal aim of apocalyptic literature is to encourage.

With these distinctions in mind, it is clear that prophecy and apocalyptic share a common goal — to point people to God. By condemning the nation's sins and seeking Israel's repentance, prophecy pointed the Israelites to their God, just as it continues to point us to God. Likewise, apocalyptic books pointed persecuted believers to God through an encouraging symbolic description of the triumphant, end-time return of Christ. Those same visions point us to God today.

For Christians, the most important message of Revelation and Daniel is not precise symbolic meaning and definitions of dragons and horns. The urgent message is that Jesus has not forgotten his elect and will, in due time, intervene in world history.

Bill Palmer, 1995  Hit Counter

 

Hit Counter  Copyright 1995  

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