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Exploring Ruth
What’s
in a name?
Ruth is the leading character in this
book, which is named after her. The name Ruth means "mercy." The story
shows that God’s grace and mercy extend beyond Israel to include all peoples.
Outline
Ruth can be read as a drama in four acts,
with a prologue and epilogue attached. The prologue tells us how Naomi, her
husband and two sons went to Moab, where her sons married. Eventually, Naomi’s
husband and sons died, and she decided to return to Bethlehem in Judea (1:1-7).
In the first act, Naomi tells her Moabite
daughters-in-law, Orpah and Ruth, to stay in Moab. Orpah eventually agreed, but
Ruth refused to leave Naomi and accompanied her to Bethlehem (1:8-22). The next
act sees Ruth gathering barley in the fields of Naomi’s relative, Boaz, who
showed special concern for Ruth (2:1-23).
The third act takes place at the threshing
floor where, at Naomi’s instigation, Ruth hides until Boaz falls asleep and
then quietly lies down by his feet. When Boaz awakes, Ruth expresses her desire
to marry him according to the custom of the kinsman-redeemer. But Boaz tells her
that another man has a prior claim (3:1-18). Finally, at the city gate, the
other relative renounces his claim, and Boaz marries Ruth (4:1-12). The epilogue
relates Naomi’s joy at this turn of events and then lists some of Ruth’s
descendants, including David (4:13-18).
How to read this book
In stark contrast to Judges, the book of
Ruth shows us a community that did what was right in God’s eyes. It is
"the story of God’s grace in the midst of difficult circumstances. Ruth’s
story occurred during the time of the judges — a period of disobedience,
idolatry, and violence. Even in times of crisis and deepest despair, there are
those who follow God and through whom God works. No matter how discouraging or
antagonistic the world may seem, there are always people who follow God. He will
use anyone who is open to him to achieve his purposes" (Life Application
Bible, NIV, Introduction to Ruth).
Learning about God
Our fascination with the characters of
Ruth, Naomi and Boaz notwithstanding, "God is the primary actor in the
drama" (Edward F. Campbell, Jr., Ruth, The Anchor Bible, Vol. 7, p.
29). Even though human beings are free moral agents, God’s unseen hand directs
events to accomplish his purpose, transforming Naomi’s sorrow into exultant
joy and rewarding Ruth’s commitment to Israel’s God and community with an
enduring place of honor in its heritage.
In Boaz, we see a foreshadowing of the
redemptive work of Jesus Christ. "Ruth’s inability to do anything to
alter her estate typifies absolute human helplessness (Rom. 5:6); and Boaz’s
willingness to pay the complete price (4:9) foreshadows Christ’s full payment
for our salvation (1 Cor. 6:20; Gal. 3:13; 1 Pet. 1:18, 19)" (The
Spirit-Filled Life Bible, NKJV, Introduction to Ruth).
Other topics
- steadfast
love: According to rabbinic tradition, the main theme of Ruth is
steadfast love (Hebrew: chesed, meaning "faithfulness born out of
a sense of caring and commitment"). All the main characters in the book
— Ruth, Naomi and Boaz — acted with chesed.
- salvation:
The story of Ruth takes place between the seasons of Passover and
Pentecost. (Pentecost came at the end of the grain harvest season.) In the
Hebrew Bible, Ruth is one of the Megilloth (Festival Scrolls) and is read
during Pentecost. In accepting the God of Israel, Ruth foreshadows the
gentiles becoming a part of spiritual Israel, the church. This became possible
only after the Pentecost that followed Christ’s ascension (Acts 2).
What this book means for you
If the most effective teaching is by
example, this book can teach us much about how to live:
The religious truths found in this book
relate more to practical life than to abstract theology. Loyalty, love,
kindness, the value of persons, and the need to understand one another stand
out. In the midst of the chaos then in the land, meaning could be found by
returning to the first principles of simple truth. The book of Ruth tells us
that no matter how bad things may be, goodness can exist, if we are willing to
make the effort. (Walter A. Elwell, ed., Baker’s Bible Handbook, p.
166)
To commentary on Ruth
Copyright © 2002
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